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"Saint Michael" redirects here. For other uses, see Saint Michael (disambiguation).
For Roman Catholic views and prayers, see Saint Michael (Roman Catholic).
A 13th-century Byzantine icon from Saint Catherine's Monastery, Mount Sinai
Anglicanism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism, Islam, Judaism
November 8 (New Calendar Eastern Orthodox Churches) / November 21 (Old Calendar Eastern Orthodox Churches), September 29 ("Michaelmas"); May 8; many other local and historical feasts
Archangel; Treading on a dragon; carrying a banner, scales, and sword
Guardian of the Catholic Church; Kiev, Guardian of Vatican City; protector of the Jewish people, police officers, military, grocers, mariners, paratroopers
Michael (Hebrew: מִיכָאֵל (pronounced [ˌmixäˈʔel]), Micha'el or Mîkhā'ēl; Greek: Μιχαήλ, Mikhaḗl; Latin: Michael (in the Vulgate Michahel); Arabic: ميخائيل, Mīkhā'īl) is an archangel in Jewish, Christian, and Islamic teachings. Roman Catholics, the Eastern Orthodox, Anglicans, and Lutherans refer to him as "Saint Michael the Archangel" and also as "Saint Michael". Orthodox Christians refer to him as the "Taxiarch Archangel Michael" or simply "Archangel Michael".
In Hebrew, Michael means "who is like God?". Michael is mentioned three times in the Book of Daniel,
once as a "great prince who stands up for the children of your people".
The idea that Michael was the advocate of the Jews became so prevalent
that in spite of the rabbinical prohibition against appealing to angels
as intermediaries between God and his people, Michael came to occupy a
certain place in the Jewish liturgy.
In the New Testament Michael leads God's armies against Satan's forces in the Book of Revelation, where during the war in heaven he defeats Satan. In the Epistle of Jude
Michael is specifically referred to as an "archangel". Christian
sanctuaries to Michael appeared in the 4th century, when he was first
seen as a healing angel, and then over time as a protector and the
leader of the army of God against the forces of evil. By the 6th
century, devotions to Archangel Michael were widespread both in the Eastern and Western Churches. Over time, teachings on Michael began to vary among Christian denominations.
2.2.7 The Church of Jesus Christ of Latter-day Saints
5 Patronages and orders
6 Major shrines
8 Art and literature
8.1 In literature
8.2 Artistic depictions
9 See also
11 External links
Guido Reni's Michael (in Santa Maria della Concezione church, Rome, 1636) tramples Satan. A mosaic of the same painting decorates St. Michael's Altar in St. Peter's Basilica.
In the Hebrew Scriptures, and hence in the Old Testament, the prophet Daniel experiences a vision after having undergone a period of fasting. In the vision in Daniel 10:13-21 an angel identifies Michael as the protector of Israel. Daniel refers to Michael as a "prince of the first rank". Later in the vision in Daniel 12:1
Daniel is informed about the role of Michael during the "Time of the
End" when there will be "distress such as has not happened from the
beginning of nations" and that:
"At that time Michael, the great prince who protects your people, will arise."
In view of this, Michael is seen as playing an important role as the protector of Israel, and later of the Christian Church.
Although the three occurrences of Michael in the Book of Daniel
10:13, 10:21 and 12:1 all refer to the same individual, who acts in
similar ways in all three cases, the last one is set at the "end times", while the first two refer to local time in Persia. These are the only three references to Michael in the Hebrew Bible.
The references to the "captain of the host of the Lord" encountered by Joshua in the early days of his campaigns in the Promised Land (Joshua 5:13-15)
have at times been interpreted as Michael the Archangel, but there is
no theological basis for that assumption, given that Joshua then
worshiped this figure, and angels are not to be worshiped. Some scholars
also point that the figure may refer to God himself.
In the book of Joshua's account of the fall of Jericho, Joshua "looked
up and saw a man standing in front of him with a drawn sword in his
hand". When the still unaware Joshua asks which side of the fight the
Archangel is on, the response was, "neither...but as commander of the
army of the Lord I have now come".
The Book of Revelation (12:7-9) describes a war in heaven in which Michael, being stronger, defeats Satan:
"...there was war in heaven. Michael and his angels fought against
the dragon, and the dragon and his angels fought back. But he was not
strong enough, and they lost their place in heaven."
After the conflict, Satan is thrown to earth along with the fallen angels, where he ("that ancient serpent called the devil") still tries to "lead the whole world astray".
Separately, in the Epistle of Jude 1:9 Michael is specifically referred to as an "archangel" when he again confronts Satan:
"Michael the archangel, when contending with the devil he disputed about the body of Moses"
A reference to an "archangel" also appears in the First Epistle to the Thessalonians 4:16
"... the Lord himself shall descend from heaven, with a shout, with
the voice of the archangel, and with the trump of God: and the dead in
Christ shall rise first" (American Standard Version of 1901, a version that uses the definite article, "the archangel", absent in the original Greek and in English translations (such as the English Standard Version of 2001,
which has: "the Lord himself will descend from heaven with a cry of
command, with the voice of an archangel, and with the sound of the
trumpet of God").
This archangel who heralds the second coming of Christ is not named, but is probably Michael.
Michael (Arabic: ميخائيل, Mikhail ميكائيل, Mikael ), is one of the two archangels mentioned in the Quran, alongside Jibreel (Gabriel). In the Quran, Michael is mentioned once only, in Sura 2:98:
"Whoever is an enemy to God, and His angels and His messengers, and
Jibreel and Mikhail! Then, God (Himself) is an enemy to the
disbelievers." Some Muslims believe that the reference in Sura 11:69 is Michael, one of the three angels who visited Abraham.
According to rabbinic Jewish tradition, Michael acted as the advocate
of Israel, and sometimes had to fight with the princes of the other
nations (cf. Daniel 10:13) and particularly with the angel Samael,
Israel's accuser. Michael's enmity with Samael dates from the time when
the latter was thrown down from heaven. Samael took hold of the wings
of Michael, whom he wished to bring down with him in his fall; but
Michael was saved by God. Michael is also said to have had a dispute with Samael over the soul of Moses.
Michael in Hebrew
The idea that Michael was the advocate of the Jews became so
prevalent that in spite of the rabbinical prohibition against appealing
to angels as intermediaries between God and his people, Michael came to
occupy a certain place in the Jewish liturgy. There were two prayers
written beseeching him as the prince of mercy to intercede in favor of
Israel: one composed by Eliezer ha-Kalir, and the other by Judah ben
Samuel he-Hasid. But appeal to Michael seems to have been more common in
ancient times. Thus Jeremiah is said to have addressed a prayer to him. "When a man is in need he must pray directly to God, and neither to Michael nor to Gabriel."
declare that Michael entered upon his role of defender at the time of
the biblical patriarchs. Thus, according to Rabbi Eliezer ben Jacob, it
was Michael who rescued Abraham from the furnace into which he had been
thrown by Nimrod (Midrash Genesis Rabbah xliv. 16). It was Michael, the
"one that had escaped" (Genesis 14:13), who told Abraham that Lot had
been taken captive (Midrash Pirke R. El.), and who protected Sarah from
being defiled by Abimelech. He announced to Sarah that she would bear a
son and he rescued Lot at the destruction of Sodom.
It is said that Michael prevented Isaac from being sacrificed by his father by substituting a ram in his place, and saved Jacob, while yet in his mother's womb, from being killed by Samael. Later Michael prevented Laban from harming Jacob.(Pirke De-Rabbi Eliezer, xxxvi). It was Michael who wrestled with Jacob and who afterward blessed him.
The midrash Exodus Rabbah
holds that Michael exercised his function of advocate of Israel at the
time of the Exodus also, when Satan (as an adversary) accused the
Israelites of idolatry and declared that they were consequently
deserving of death by drowning in the Red Sea. Michael is also said to have destroyed the army of Sennacherib.
Early Christian views and devotions
Statue of Archangel Michael at the University of Bonn, slaying Satan as a dragon; Quis ut Deus is inscribed on his shield
The early Christians regarded some of the martyrs, such as Saint George and Saint Theodore, as military patrons; but to St Michael they gave the care of their sick and he was first venerated as a healer in Phrygia (modern-day Turkey).
The earliest and most famous sanctuary to Saint Michael in the
ancient Near East was also associated with healing waters. It was the Michaelion built in the early 4th century by Emperor Constantine at Chalcedon, on the site of an earlier Temple called Sosthenion.
A painting of the Archangel slaying a serpent became a major art piece at the Michaelion after Constantine defeated Licinius near there in 324, eventually leading to the standard iconography of Archangel Michael as a warrior saint slaying a dragon. The Michaelion was a magnificent church and in time became a model for hundreds of other churches in Eastern Christianity which spread devotions to the Archangel.
In the 4th century, Saint Basil the Great's homily (De Angelis) placed Saint Michael over all the angels. He was called "Archangel" because he is the prince of the other angels.
Into the 6th century, the view of Michael as a healer continued in
Rome, when after a plague the sick slept at night in the church of Castel Sant'Angelo (dedicated to him for saving Rome), waiting for his manifestation.
In the 6th century the growth of devotions to the saint in the Western Church was manifested by the feasts dedicated to him, as recorded in the Leonine Sacramentary. The 7th century Gelasian Sacramentary included the feast "S. Michaelis Archangeli", as did the 8th century Gregorian Sacramentary. Some of these documents refer to a no longer extant Basilica Archangeli on via Salaria in Rome.
The angelology of Pseudo-Dionysius which was widely read as of the 6th century gave Michael a rank in the celestial hierarchy. Later, in the 13th century, others such as Bonaventure believed that he is the prince of the Seraphim, the first of the nine angelic orders. According to Saint Thomas Aquinas (Summa Ia. 113.3), he is the Prince of the last and lowest choir, the Angels.
For Roman Catholic views and prayers, see Saint Michael (Roman Catholic).
Archangel Michael reaching to save souls in purgatory, by Jacopo Vignali, 17th century
Catholics often refer to Michael as "Saint Michael", a title that does not indicate canonisation, any more than it does for Saint Peter and Saint Paul. He is generally referred to in Christian litanies as "Saint Michael", as in the Litany of the Saints. In the shortened version of this litany used in the Easter Vigil, he alone of the angels and archangels is mentioned, omitting Saint Gabriel and Saint Raphael.
In the Roman Catholic teachings Saint Michael has four main roles or offices. His first role is the leader of the Army of God and the leader of heaven's forces in their triumph over the powers of hell. He is viewed as the angelic model for the virtues of the spiritual warrior, with the conflict against evil at times viewed as the battle within.
The second and third roles of Michael in Catholic teachings deal with
death. In his second role, Michael is the angel of death, carrying the
souls of all the deceased to heaven. In this role, at the hour of death,
Michael descends and gives each soul the chance to redeem itself before
passing, thus consternating the devil and his minions. Catholic prayers
often refer to this role of Michael. In his third role, he weighs souls
in his perfectly balanced scales (hence Michael is often depicted
In his fourth role, St Michael, the special patron of the Chosen
People in the Old Testament, is also the guardian of the Church; it was
thus not unusual for the angel to be revered by the military orders of
knights during the Middle Ages. This role also extends to his being the patron saint of a number of cities and countries.
Roman Catholicism includes traditions such as the Prayer to Saint Michael which specifically asks for the faithful to be "defended" by the saint. The Chaplet of Saint Michael consists of nine salutations, one for each choir of angels.
It should be noted that the Roman Catholic traditions and teachings concerning St. Michael the Archangel are not
required beliefs and practices but rather are strongly encouraged as a
means of individuals and congregations increasing in spiritual strength
Eastern and Oriental Orthodoxy
Archangel Michael statue Kiev, Ukraine, where he is the patron saint.
The Eastern Orthodox accord Michael the title "Archistrategos", or "Supreme Commander of the Heavenly Hosts." The Eastern Orthodox pray to their guardian angels and above all to Michael and Gabriel.
The Eastern Orthodox have always had strong devotions to angels, and
the trend continues to date with the term "Bodiless Powers" applied to
them. A number of feasts dedicated to Archangel Michael are celebrated by the Eastern Orthodox throughout the year.
Archangel Michael is mentioned in a number of Eastern Orthodox hymns
and prayer, and his icons are widely used within Eastern Orthodox
churches. In many Eastern Orthodox icons, Christ is accompanied by a number of angels, Michael being a predominant figure among them.
In Russia many monasteries, cathedrals, court and merchant churches
are dedicated to the Chief Commander Michael, and most Russian cities
have a church or chapel dedicated to the Archangel Michael.
The place of Michael in the Coptic Orthodox Church of Alexandria is as a saintly intercessor,
where he is seen as the one who presents to God the prayers of the
just, who accompanies the souls of the dead to heaven, who defeats the
devil. He is celebrated liturgically on the 12th of each month.
In Alexandria, a church was dedicated to him in the early fourth
century on the 12th of the month of Ba'unah. On the 12th of the month of Hathor is the celebration of Michael's appointment in heaven, where Michael became the chief of the angels.
Statue at St. Michaelis Church, Hamburg
Many Protestant Christians (excluding Anglicans) do not call upon the intercession of saints. However, an unofficial Anglican prayer of preparation before Mass includes a confession to "Michael the Archangel" as well as other saints such as John the Baptist.
Protestant denominations generally recognize only two archangels, Michael and Gabriel,
usually emphasizing Michael, unlike Judaism, Roman Catholicism, and
Eastern Orthodoxy which may at times recognize seven (and in rare cases
eight) archangels, with Michael, Gabriel, and Raphael generally regarded with an elevated status, e.g. being the only archangels honored by name in Catholicism.
Some early Protestant scholars identified Michael with the pre-incarnate Christ,
basing their view, partly on the juxtaposition of the "child" and the
archangel in Revelation 12, and partly on the attributes ascribed to him
in Daniel. Similarly in 1751 Anglican bishop Robert Clayton held that Michael was the Logos and Gabriel the Holy Spirit, an extreme position which resulted in his prosecution, just before he died.
Michael continues to be recognized among Protestants by key churches dedicated to him, e.g. St. Michaelis Church, Hamburg, a famous Lutheran Church which appears on the coins of the European Union.
At Bach's time, the annual feast of Michael and all the angels on 29
September was regularly celebrated with a festive service, for which
Bach composed several cantatas, for example the chorale cantata Herr Gott, dich loben alle wir, BWV 130 in 1724.
See also: Jehovah's Witnesses beliefs about Jesus
Jehovah's Witnesses believe Michael to be another name for Jesus Christ in heaven, in his pre-human and post-resurrection existence.
They assert that, because a definite article is used at Jude 9 when
referring to "Michael the Archangel", Michael is the only archangel.
They consider Michael to be synonymous with Jesus, described at 1Thessalonians 4:16
as descending "with a cry of command, with the voice of an archangel, and with the sound of the trumpet".
They believe the prominent roles assigned to Michael at Daniel 12:1
and Revelation 12:7, 19:14, 16, are identical to Jesus' roles, which are
the one chosen to lead God's people and as the one who "stands up",
identifying them as the same spirit being. Because they identify Michael
with Jesus, he is therefore considered the first and greatest of all
God's heavenly sons, God's chief messenger, who takes the lead in
vindicating God's sovereignty, sanctifying his name, fighting the wicked forces of Satan and protecting God's covenant people on earth. Jehovah's Witnesses also identify Michael with the "Angel of the Lord" who led the Israelites in the wilderness.
See also: Seventh-day Adventist beliefs about Michaeland Pre-existence of Christ
Archangel Michael defeating evil, at the St. Michael's Church, Vienna.
Seventh-day Adventists believe that Michael is another name for the Heavenly Christ, and another name for the Word-of-God (as in John 1) before he became incarnate
as Jesus. "Archangel" (meaning "Chief of the Angels") was the
leadership position held by the Word-of-God as Michael while among the
angels. According to Adventist theology, Michael was considered the
"eternal Word", and not a created being or created angel, and the one by
whom all things were created. The Word was then born incarnate as
Seventh-day Adventists believe the name "Michael" is significant in showing who it is, just as "Immanuel"
(which means "God with us") is about who Jesus is. They believe that
name "Michael" signifies "one who is God" and that as the "Archangel" or
"chief or head of the angels" he led the angels and thus the statement
in Revelation 12:7-9 identifies Jesus as Michael.
believe that "Michael" is but one of the many titles applied to the Son
of God, the second person of the Godhead. According to Adventists, such
a view does not in any way conflict with the belief in his full deity
and eternal preexistence, nor does it in the least disparage his person
In support of the Seventhy-day Adventist belief Michael is also the
commander of God's army which helped Joshua son of Nun to lead Israel in
to conquering Jericho [Joshua 5:14 And he said, Nay; but as captain of
the host of the LORD am I now come. And Joshua fell on his face to the
earth, and did worship, and said unto him, What saith my Lord unto his
In the Seventh-day Adventist view, the statement in 1 Thessalonians 4:13-18:
"For the Lord himself shall descend from heaven, with a shout, with the
voice of the archangel, and with the trump of God" identifies Jesus as
Archangel, which is Michael. And the Seventh-day Adventists believe that John 5:25-29 also confirms that Jesus and Michael are the same.
The earlier Protestant scholars usually identified Michael with the
preincarnate Christ, finding support for their view, not only in the
juxtaposition of the "child" and the archangel in Revelation 12, but
also in the attributes ascribed to him in Daniel 
believe there is and can only be one archangel and that one Archangel
is named Michael and yet in Scripture is shown as doing what also
applies to Christ even from the beginning, so is Christ preincarnate.
There was a perception that Adventists were relegating Jesus to
something less than divine or less than God but that is not valid since Seventh-day Adventism theology teaches and is expressly Trinitarian.
The Church of Jesus Christ of Latter-day Saints
See also: Beliefs and practices of The Church of Jesus Christ of Latter-day Saints
Latter-day Saints (also known informally as Mormons) believe that Michael is Adam, the Ancient of Days (Dan. 7), a prince, and the patriarch of the human family and that Michael assisted Jehovah (the heavenly form of Jesus Christ) in the creation of the world under the direction of God the Father and cast Satan out of heaven.
In Sunni Islam,
Michael will be sent to bring a handful of Earth, but the Earth will
not want to yield a piece of itself, some of which will burn. This is
articulated by Al-Tha'labi whose narrative states that God will tell
Earth that some will obey him and others not.
the Archangel Michael is thought to possess some messiah like
properties. This includes practises of unveiling. In Shia eschatology,
Michael willl collaborate with the Mahdi.
The Ahmadiyya movement believes in Michael along with other angels such as Gabriel. They are called Mala'ikah and are described as spiritual beings who obey Allah's command.
In the Roman Catholic calendar of saints, Anglican Calendar of Saints, and the Lutheran Calendar of Saints, the archangel's feast is celebrated on Michaelmas Day, September 29. The day is also considered the feast of Saints Gabriel, and Raphael as the Saints Michael, Gabriel and Raphael, Archangels (General Roman Calendar) or the Feast of Saint Michael and All Angels (Church of England).
In the Eastern Orthodox Church, Saint Michael's principal feast day is November 8 (those that use the Julian calendar celebrate it on what in the Gregorian calendar is now November 21), honoring him along with the rest of the "Bodiless Powers of Heaven" (i.e. angels) as their Supreme Commander, and the Miracle at Chonae is commemorated on September 6.
In the calendar of the Church of England diocese of Truro, May 8 is the feast of St. Michael, Protector of Cornwall. The archangel St. Michael is one of the three patron saints of Cornwall.
Patronages and orders
In late medieval Christianity, Michael, together with Saint George, became the patron saint of chivalry and is now also considered the patron saint of police officers, paramedics, and the military.
Coat of arms of Kiev
In mid to late 15th century, France was one of only four courts in Western Christendom without an order of knighthood. Later in the 15th century, Jean Molinet
glorified the primordial feat of arms of the archangel as "the first
deed of knighthood and chivalrous prowess that was ever achieved." Thus Michael was the natural patron of the first chivalric order of France, the Order of Saint Michael of 1469. In the British honours system, a chivalric order founded in 1818 is also named for these two saints, the Order of St Michael and St George. The Order of Michael the Brave is Romania's highest military decoration.
Apart from his being a patron of warriors, the sick and the suffering also consider Archangel Michael their patron saint. Based on the legend of his 8th century apparition at Mont-Saint-Michel, France, the Archangel is the patron of mariners in this famous sanctuary. After the evangelisation of Germany,
where mountains were often dedicated to pagan gods, Christians placed
many mountains under the patronage of the Archangel, and numerous
mountain chapels of St. Michael appeared all over Germany. Since the victorious Battle of Lechfeld against the Hungarians in 955, Michael was the patron saint of the Holy Roman Empire and still is the patron saint of modern Germany and other German speaking regions formerly covered by the realm.
He has been the patron saint of Brussels since the Middle Ages. The city of Arkhangelsk in Russia is named for the Archangel. Ukraine and its capital Kiev also consider Michael their patron saint and protector.
An Anglican sisterhood dedicated to Saint Michael under the title of the Community of St Michael and All Angels was founded in 1851. The Congregation of Saint Michael the Archangel (CSMA), also known as the Michaelite Fathers, is a religious order of the Roman Catholic Church founded in 1897.
St. Michael's Golden-Domed Monastery in Kiev (Ukraine).
For a larger gallery (and hence a structured list) of church images, please see: Saint Michael church gallery.
Sacra di San Michele (Saint Michael's Abbey), near Turin, Italy
St. Michael and St. Gudula Cathedral, in Brussels, Belgium
Mont Saint-Michel, Normandy, France - a World Heritage Site
St. Michael's Cathedral (Toronto), Canada
St. Michael's Cathedral (Izhevsk), Russia
St. Michael's Cathedral, Qingdao, China
Chudov Monastery in the Moscow Kremlin
Archangel Cathedral in the Moscow Kremlin - a World Heritage Site
Monte Sant'Angelo sul Gargano, Gargano, Italy - a World Heritage Site
St Michael's Mount, Cornwall, UK
St. Michael's Basilica, Miramichi, Canada
Skellig Michael, off the Irish west coast - a World Heritage Site
St Michael's Cathedral, Coventry, UK
St. Michael's Golden-Domed Monastery, Kiev, Ukraine
Basilica of St. Michael the Archangel (Pensacola, Florida), United States
St Michael's Church in Vienna, Austria
Basilica of St Michael the Archangel, Tayabas, Quezon, Philippines
Saint Michael's church, Berlin, Germany
St. Michael's Church, Munich
St. Michael's Cathedral in Belgrade, Serbia
There is a legend which seems to be of Jewish origin, and which was adopted by the Copts, to the effect that Michael was first sent by God to bring Nebuchadnezzar (c. 600 BC) against Jerusalem, and that Michael was afterward very active in freeing his nation from Babylonian captivity. According to midrash Genesis Rabbah, Michael saved Hananiah and his companions from the Fiery furnace. Michael was active in the time of Esther: "The more Haman accused Israel on earth, the more Michael defended Israel in heaven". It was Michael who reminded Ahasuerus that he was Mordecai's debtor; and there is a legend that Michael appeared to the high priest Hyrcanus, promising him assistance.
A 12th-century icon of the Miracle at Chonae, from Saint Catherine's Monastery, Mount Sinai.
The Orthodox Church celebrates the Miracle at Chonae on September 6.
The legend states that the pagans directed a stream against the
sanctuary of St Michael to destroy it, but Archippus (the custodian)
prayed to Michael, the archangel appeared and split the rock to open up a
new bed for the stream, directing the flow away from the church and
sanctifying forever the waters which came from the new gorge. The spring which came forth after this event is said to have special healing powers.
The legend existed in earlier times, but the 5th-7th century texts that
refer to the miracle at Chonae formed the basis of specific paradigms
for "properly approaching" angelic intermediaries for more effective
prayers within the Christian culture.
There is a late 5th century legend in Cornwall, UK that the Archangel appeared to fishermen on St Michael's Mount. According to author Richard Freeman Johnson this legend is likely a nationalistic twist to a myth. Cornish legends also hold that the mount itself was constructed by giants and that King Arthur battled a giant there.
Castel Sant'Angelo in Rome, with Michael's statue atop.
The legend of the apparition of the Archangel at around 490 AD at a secluded hilltop cave on Monte Gargano in Italy gained a following among the Lombards in the immediate period thereafter, and by the 8th century pilgrims arrived from as far away as England. The Roman Breviary then recorded it on May 8, the date on which the Lombards attributed their 663 victory over the Greek Neopolitan to the intercession of the Archangel. The Sanctuary of Monte Sant'Angelo at Gargano is a major Catholic pilgrimage site.
According to Roman legends, while a devastating plague persisted in Rome, Archangel Michael appeared with a sword over the mausoleum of Hadrian, in apparent answer to the prayers of Pope St Gregory I the Great (c. 590-604) that the plague should cease. After the plague ended, in honor of the occasion, the pope called the mausoleum "Castel Sant'Angelo" (Castle of the Holy Angel), the name by which it is still known.
The Mont-Saint-Michel in Normandy, France
According to Norman legend, Michael is said to have appeared to St Aubert, Bishop of Avranches, in 708, giving instruction to build a church on the rocky islet now known as Mont Saint-Michel. In 966 the Duke of Normandy commissioned a Benedictine abbey on the mount, and it remains a major pilgrimage site.
A Portuguese Carmelite nun, Antónia d'Astónaco, had reported an apparition and private revelation of the Archangel Michael who had told to this devoted Servant of God,
in 1751, that he would like to be honored, and God glorified, by the
praying of nine special invocations. These nine invocations correspond
to invocations to the nine choirs of angels and origins the famous Chaplet of Saint Michael. This private revelation and prayers were approved by Pope Pius IX in 1851.
From 1961 to 1965, four young schoolgirls had reported several apparitions of Archangel Michael in the small village of Garabandal, Spain. At Garabandal, the apparitions of the Archangel Michael were mainly reported as announcing the arrivals of the Virgin Mary. The Catholic Church has neither approved nor condemned the Garabandal apparitions.
Mikail (Micheal) provides nourishments for bodies and souls. Mikail is
often depicted as the archangel of mercy who is responsible for bringing
rain and thunder to Earth; rain being important for crops in an
agriculture-based society and therefore likened to "God's mercy." He is also responsible for the rewards doled out to good persons in this life.
Art and literature
In the English epic poem Paradise Lost by John Milton, Michael commands the army of angels loyal to God against the rebel forces of Satan. Armed with a sword from God's armory, he bests Satan in personal combat, wounding his side.
Main article: Archangel Michael in Christian art
Early 20th-century Russian icon of the 7 Holy Angels, with Michael in the front.
Most Jewish teachings interpret the Second Commandment as against the use of "graven images" as visual art. Islamic art's focus on calligraphy, rather than painting and sculpture, similarly derives from the association of idolatry with the depiction of human or angelic forms.
In Christian art, Archangel Michael may be depicted alone or with other angels such as Gabriel. Some depictions with Gabriel date back to the 8th century, e.g. the stone casket at Notre Dame de Mortain church in France.
The widely reproduced image of Our Mother of Perpetual Help, an icon of the Cretan school, depicts Michael on the left carrying the lance and sponge of the crucifixion of Jesus, with Gabriel on the right side of Mary and Jesus.
In many depictions Michael is represented as an angelic warrior, fully armed with helmet, sword, and shield. The shield may bears the Latin inscription Quis ut Deus. He may be standing over a serpent, a dragon, or the defeated figure of Satan, whom he sometimes pierces with a lance. The iconography of Michael slaying a serpent goes back to the early 4th century, when Emperor Constantine defeated Licinius at the Battle of Adrianople in 324 AD, not far from the Michaelion a church dedicated to Archangel Michael.
Constantine felt that Licinius was an agent of Satan, and associated him with the serpent described in the Book of Revelation (12:9).
After the victory, Constantine commissioned a depiction of himself and
his sons slaying Licinius represented as a serpent - a symbolism
borrowed from the Christian teachings on the Archangel to whom he
attributed the victory. A similar painting, this time with the Archangel
Michael himself slaying a serpent then became a major art piece at the
Michaelion and eventually lead to the standard iconography of Archangel Michael as a warrior saint.
In other depictions Michael may be holding a pair of scales in which he weighs the souls of the departed and may hold the book of life (as in the Book of Revelation), to show that he takes part in the judgment. However this form of depiction is less common than the slaying of the dragon. Michelangelo depicted this scene on the altar wall of the Sistine Chapel.
In Byzantine art
Michael was often shown as a princely court dignitary, rather than a
warrior who battled Satan or with scales for weighing souls on the Day of Judgement.
Andrei Rublev's standalone depiction c. 1408
Michael (left) with archangels Raphael and Gabriel, by Botticini, 1470
Weighing souls on Judgement Day by Hans Memling, 15th century
Michael defeating the fallen angels, by Luca Giordano c. 1660–65
Bronze statue of Archangel Michael, standing on top of the Castel Sant'Angelo, modelled in 1753 by Peter Anton von Verschaffelt (1710–1793).
THIS WAS A WONDERFUL RELIGIOUS ESTATE FIND I FOUND AND AM HAPPY TO PRESENT IT UP FOR sale. THE SILVER SAINT MICHAEL MEDAL PENDANT CHARM WAS BLESSED AND THEREFORE YOU ARE offerDING ON THE POUCH SO TO INSURE THE BLESSING LINGERS. THIS GORGEOUS MEDAL CHARM PENDANT MEASURES 15/16" BY 13/16". THE LARGE VINTAGE MEDAL IS SURROUNDED WITH AN IMAGE OF SAINTS MICHAEL. THE LOVELY MEDAL IS SURROUNDED WITH DETAILS. NO MATTER WHERE YOU GO, YOU CAN KEEP A REMINDER OF MARY'S PROMISE TO US! THIS WOULD BE A PERFECT GIFT OR TO USE ON A CHAIN AS A NECKLACE OR ON YOUR STERLING CHARM BRACELET. THE LINK AND VERY HEAVY CHAIN IS MADE OF A SILVER COLORED METAL. I AM NOT SURE IF THIS CHAIN IS STERLING OR NOT! BUT IT HAS A CLASP WITH NO MARKINGS! THANK YOU FOR LOOKING AT MY LISTING... PLEASE
READ ENTIRE PAGE BEFORE offerDING! Thank you! I have done my best to
describe the item to the best of my ability. But please check out all
the pictures to see the item as it is. All items are SOLD AS IS and
gently used unless otherwise stated as NEW. ALL the items come from a
"SMOKE-FREE HOME". If you have any questions please feel free to contact
me about it before offerding. I will be glad to take the time to answer
any of your questions. Thank you so much for stopping by my sale
today. Have a blessed day!blueautumnrain blueautumnrainOver
the next few months I am going to put part of my very vast and special
Rosaries from many Estates over the years. All are Blessed and each are
unique and special to me. Some of my Rosaries are from the later 1800s
and Victorian and before the turn of the 1900 Century. Others are from
the turn of the Century. Some are dated and others show the age from the
design, style and or material they are made of. Materials they are made
of are Sterling Silver, Brass, Silver Plated, Gun Metal, Rope and
Plastic. The Beads of some of these Rosaries are made of Sterling
Silver, Ebony, Mother of Pearl, Horn / Horned, Ox, Bone, Swarovski
Crystal, Rock Crystal, and all sorts of different types of Glass.
Czechoslovakian, Bohemian and much more. Some are Pectoral Rosaries and
or owned by different Nuns and Priests, I have been so Blessed to have
acquired over many years. At least one Estate is from an older Priest
whom has passed away now about 15 years. These Rosaries from his Estate
and are mostly from the 1920s through the 50s. The other is a Nun's
Estate whom has passed now 20 years ago. These Rosaries are from the
1940s and even before. I am not expert in Rosaries. But I have been told
and the evidence shows many of these items are even turn of the
century. The Value of these Rosaries have never been monetary to me. ALL
these Rosaries are blessed in some way or another with uniqueness. The
Rosaries come from all sorts of places such as French, Czechoslovakia,
Ireland (Erie) Germany, England, and many more countries. Some of the
Rosaries are 5 decades and others are Franciscan and 7 decades. I also
have some that are 20 Decades I will be putting up as well. Each has a
story to tell in the devotion that was given them. And through each
Rosary many prayers were said by these very devote and peaceful souls.
The Rosaries are ALL precious to me and I must now part with them.
Please know my only wish now is to find each and everyone of them a good
and cherished home. Every one of the Rosaries are "Sold As Is". They
are very old and need care. I have not cleaned them for my own personal
reasons. I believe each and every living thing or otherwise in life has
an energy. These Rosaries are no exception to such a feeling of peaceful
energy. Thus I have let them remain "as they were" when I received
them. I have done my best to detail them in my pictures. I will answer
any questions I can about them. But know I am not a Religious expert nor
do I know everything there is to know about Rosaries. I have just been a
blessed one whom the Rosaries came to after the passing of their
owners. Thank you so much for coming to my sales today and know I am
truly blessed and humbled you did come and take a look at these
treasures. If you know anyone whom would LOVE a Rosary please either offer
on these Rosaries I have up... or contact me and I will look through
all my Rosaries for the type of Rosary you might be looking for. Have a
wonderful and beautiful day and may you always have LOVE in your life as
I have found.. in the peace from above..... beccaABOUT ME...People
ask me often about why I see a few items on . So I thought I would
give a better understanding about myself. I am a person whom has been
blessed most of my life and been in the right place at the right time to
meet the people I have been so fortunate to have come to meet paths
with. In doing so, I have also been blessed with items now I would wish
to find loving home for. Most of the my things I have either given away
or donated. Some have been lost because of circumstances. I have come to
realize in my life I needed a new direction. So, my husband and myself
are stripping our belongings down to a very bare minimum and saving the
little we do get on to help our "later years". I would wish the
items I put up on to find good homes. I still have this need to
"rescue" religious items mainly and give them a home that people will
cherish as much as I have over the years. I still have people coming to
me and offering me these treasures knowing that I would seek out a good
home for them. Crazy I know, but this is really what it is for me.
Prices are pretty much FIXED though on . Either I am selling for
someone else, or I feel that the price for the items I have up are low
enough. I will be changing things up from time to time and selling a
vast variety of items. I am not an expert at anything I am putting up.
So all the items are "SOLD AS IS". I do my best to describe the item and
all it's flaws. I also am getting better at taking pictures and will
post as much detail with each item I can. I would be very grateful if
you would leave me positive response when the transaction is done. I
will do the same in return. As for the types of item I will be putting
up... who knows? Truth is I live in the country in North Carolina now.
And for fun my husband and I take long drives out to places most would
never be able to get to. So I will pass these treasure I find too along
to you as well. If you have any questions about me feel free to contact
me. I would be blessed to share myself with you. As always find goodness
in ALL that comes in your path. Life can and does often change on a
dime. So please be gentle to yourself and those around you. May love
find you always....Sincerely grateful, becca
only can take at this time PayPal. ALL Payments must be paid by the 72
hours after offerding is over. This is a new rule on and so anyone
who doesn't honor this agreement will automatically be sent in for "non
payment" and if not settled a STRIKE against your account will occur. If
any item is bought with any of my sales that are "Buy it now" they
must be paid for at the time of checkout. If you have any questions
about the policy or would wish to speak to me about any payment
arrangement, it must be done BEFORE offerDING and obviously before you WIN
an sale of mine. It is too late to work it out with me then. I don't
like being put on the stop by feeling like I need to chase anyone for a
payment. So please be kind and aware enough to not put me on a stop.
Come and talk to me before an sale ends.SHIPPINGAll
my items go out within 24 hour normally if not before. I also have
"delivery confirmation" on all my items, to protect the item the buyer
and seller. If you wish an item to be sent another way, please contact
me before you offer and I will see what I can do to help accommodate you.
Anything I sell at sale that is $100.00 or more will go out
"Signature Confirmation." There are no exceptions to this rule.CONTACTPlease
feel free to contact me about any item you have a question about. I
would like for all questions about an item though to be asked before
offerding. This will save any confusion later.responseHere
on , the only real way to SHOW that I have given satisfied service
and great products in my sales is through my response. If for any
reason you are NOT 100% satisfied for any reason, please do not leave
negative or neutral response. Give me a chance to fix any issue or
problems you may have with any transaction gone through site. i want to
deserve and earn each and every positive response put on my sales.
This way I know you will come again and offer and also refer me to your
friends and family.Thank you all again for all your words to me!
It has been a pleasure to meet you all! Thank you also for stopping by
this sale today! May blessings come down upon you like soft
Buyers! I am putting
up over the next few weeks my entire collection of Rosaries and other
religious items. Such as, Relics, Bibles, Books, Medals, Crosses, Holy
Prayer Cards, Pins, Holy Water Bottles, Pocket Shrines and other
Catholic items and Christian Books etc... I have had such joy collecting
these items over the years, but now find the need to let them go to a
Home that will cherish and love them as much as I have. Many of these
have been blessed by previous Popes and were owned by either Priests and
or Nuns. I have been honored to have held them in my possession all
these years. But now find the need to let them go where they are
destined to find homes where they can be cherished as much as I have
them all. Please know I am a serious Seller, so be the same as a Buyer.
I will answer all questions in a timely fashion. So please ask away! I
am not an expert in Religious items. I have just been fortunate to have
been come across these beautiful and spiritual items. Therefore ALL
items are "SOLD AS IS". Have fun looking through all the items I am
selling. Happy Buying!!May the peace that passes all understandings be with you always.
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† Gift Of "blessed" Vintage Silver St Michael Medal Pendant Charm With Pouch †: $130