ANTIQUE STONE HOLY SARIRA PHRA TATH BUDDHA RELICS SAKAYAMUNI VERY RARE SACRED
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ANTIQUE STONE HOLY SARIRA PHRA TATH BUDDHA RELICS SAKAYAMUNI VERY RARE SACRED:
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\"PhraParama Sareerikathad\" (Sar?rika Dh?tu) in Thailand refers to relicswhich originated from the Lord Buddha,this term is not use for therelics of his disciples.\"Phra Thad\" (Dh?tu) refers to the boneor any part of the body such as hair, nail, teeth, skin, blood, etc.which are different to those of ordinary people. These relics resemblespebble, stone, glass, diamond, etc.Normally, the word \"PhraParama Sareerikathad\" has the same meaning as \"Buddha\'s relics\". And theterm \"Phra Thad\" means \"the Relics\". Even though the word \"Relics\" isnot limited to just the the physical appearances, It usage is slightydifferent in Thai.
The types of the Buddha\'s relicsMostof the Buddha relics are found to be different to the bone of theordinary people. However, we have found certain Buddha\'s relics whichlooks the same as human bones from the Buddhist sanctuaries or museumsin countries like Thailand, Sri Lanka and India. They can be divide into2 main groups:
1. The Buddha’s relics which looked like Dh?tu
Thesekind are found mainly in Thailand, Sri Lanka, China, Myanmar, etc. Theyare mentioned in the Tipitaka. In Thailand, they are placed in Buddhistsanctuaries of temples.
2. The Buddha\'s relics which looked like boneThesekind are found only in the ancient places in India. The BritishGovernment presented them twice to Thailand in the period of King RamaV, he was pleased to allocate them in the Golden Mount of Wat Sraket inBangkok and the Chedi Sri Mahathat of Wat Phra Sri Mahathat, Bangkhen.
Characteristics of the Buddha\'s relics
These characteristics are observed and accepted by all Buddhists , they can be described as follows:
- found in various clarity and colours such as crystal clear or opaque, white like the conch shell, gold, black, pink, red, etc.
- found in different shapes which looks like rice grain, cabbage seed and broken bean , etc.
- The smaller ones will float when place in water and attract each another when float together.
- They can increase or decrease by themselves.
- Their colour and size can change by themselves.
- Most of them are lighter compared to ordinary stones of the same size.
The history of the arising of Buddha’s relicsThecause of arising of the Buddha’s relics was from the desire of our LordBuddha before his Parinibb?na (the Great Decease of the Buddha).Normally,the Buddha who lived a long life to settle the Buddhist Legend, had hisown relics in a piece of natural golden bar, which could not be sharedamong the people in their Buddha period and could not be placedanywhere. Hence the construction of the Buddhist sanctuary was requiredto be done in one place only. Our present Lord Buddha (Sakyamuni Buddha)considered that his teaching period was only 45 years which he thoughtnot too much compared with the previous Buddhas. He also thought thathis instructions were not expanded enough and taught to those who werenot yet born on time in his legend. Anyone who received his relics forrespecting would get a lot of Pu??a (the accumulation of good blessing,fortune or well-being) so he wished that his relics be scattered to alldirections except 7 pieces (1 frontal bone, 4 teeth and 2 collarbones).
Allof the above mentioned information was presented identically such as inthe Suma?galavil?sin?, Pa?hama Sambodhi Kath? by the Supreme PatriarchKromphra Paramanujitajinorasa, Mulas?san? Scripture,Jinakalamalipakaranam by Ven. Ratanapanna Thera and PhrachaolieplokScripture.
Worship (Dh?tu P?j?)TheBuddha\'s relics are worthy of worship for historical, and religiousreasons and should be respected highly. Anyone who owns them should keepthem nicely. How to perform worshipPrepare yourself bycleaning body and mind and preparing the container with jasminewherever the Buddha\'s relics are. Lighting incense and candles and keepyour mind calm and bow 3 times saying a prayer in Pali.Namo tassa Bhagavato Arahato Samm?-Sambuddhassa (3 times)
(Homage to the Blessed One, the Prefect One, the Fully-Enlightened One)\"Aha? vandami dhurato
Aha? vandami dh?tuyo
Aha? vandami sabbaso\"Furtherthan the worship with fragment things one can worship by practicingwell and with integrity which is the praised way by our Lord Buddha. Ingeneral, we normally do worship by practicing in A??ha?gika-magga (theNoble Eightfold Path) as briefly:1. Worship with S?la (precepts)which is the basis of all good practicing as a protection against allbad things, no sadness and to be ready for further concentration such asSamm?v?c? Samm?kammanta Samm?-?jiva2. Worship with Sam?dhi(concentration) which is the way to build up the strong mind of oneselfto be able to consider dhamma rules as the way of existence such asSamm?v?y?ma Samm?sati Samm?sam?dhi3. Worship with Pa??a (wisdom)which is the way of Tilakkha?a (the 3 characteristics of existence) byusing wisdom one\'s wisdom to consider the realities as per the 3characteristics of existence such as Samm?di??hi Samm?sa?kappa
Furthermore, this relics worship can be used with the Anussati (Buddha\'s remembrance) as follows:1. Buddh?nussati (recollection of the Buddha; contemplation on the virtues of the Buddha)
:- after worshipping the relics, we should recollect the kindness of Lord Buddha2. Dhamm?nussati (recollection of the Dhamma; contemplation on the virtues of the Doctrine)
:- after worshipping the relics, we should recollect the Dhamma achievement to transform normal bones into relics.3. Sa?gh?nussati (recollection of the Sangha; contemplation on the virtues of the Order)
:- after worshipping the relics, we should recollect the kindness of the Sangha.4. S?l?nussati (recollection of morality; contemplation on one’s own morals)
:- after worshipping the relics, we should recollect the S?la achievement to transform normal bones into relics.5. C?g?nussati (recollection of liberality; contemplation on one’s own liberality)
:- after worshipping the relics, we should recollect all donations we have made.6.Devat?nussati (recollection of deities; contemplation on the virtueswhich make people become gods as can be found in oneself)
:- after worshipping the relics, we should recollect how the Dhamma made normal people into devas or gods who protect relics.7. Mara?assati (mindfulness of death; contemplation on death)
:- after worshipping the relics, we should recollect about death which no one can run away from, even the Arahants.8. K?yagat?-sati (mindfulness occupied with the body; contemplation on the 32 impure parts of the body)
:-after worshipping the relics, we should recollect that our bodies arenot beautiful for long. After death, they shall be only skeletons.9. Upasam?nussati (recollection of peace; contemplation on the virtues of Nibb?na)
:- after worshipping the relics, we should recollect Nibbana which has been achieved by all Arahants.10. ?n?p?nasati (mindfulness on breathing)
:- after worshipping the relics, we should bring our awareness to our in and out breathing.
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Shipping & Handling
-Product will be shipped from Thailand by Thailandpost co.,ltd.
-I use global air mail delivery service. Item will be shipped within 2 business days after receieved your payment.
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-Delivery time America, Europe 2-4 week/ Asia,Australia 1-2 week.
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After receiving an item.If you are unsatisfiedyou may return the item for a full refund within 7 days. If the factory seal hasnot been broken and the item has not been installed. Any product that has beenmodified by the customers once they have received it is non returnable. Allitems must be returned in original condition. The refund will be in the same asthe purchase was made and you will pay return shipping and insurance.
Template created with Free TagBot softwareYour browser does not support JavaScript.To view this page, enable JavaScript if it is disabled or upgrade your browser.Click Here. Double your traffic. Get Vendio Gallery - Now FREE!On Aug-04-14 at 02:50:42 PDT, seller added the following information:
ANTIQUE STONE HOLY SARIRA PHRA TATH BUDDHA RELICS SAKAYAMUNI VERY RARE SACRED:
$9.99