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Extra Large Vintage Antique Brass Menorah Or 7 Branch Candle Holder Candelabra For Sale
YOU ARE VIEWING A VERY LARGE AND HEAVY ANTIQUE SOLID BRASS MENORAH OR 7 ARM CANDELABRA. IT STANDS 17" TALL AND IS 11 1/2" ACROSS, MUCH LARGER THAN MOST WHICH ARE ONLY ABOUT A FOOT TALL. IT WEIGHS ALMOST 6 POUNDS AND IS ALSO MUCH MORE SUBSTANTIAL THAN THE NEWER VERSIONS. IT IS VERY STABLE AND THE ARMS CAN BE ROTATED AS DESIRED. IT LOOKS TO BE FROM THE 1930S - 1950S. THE PIECE HAS ORIGINAL PATINA, BUT COULD BE POLISHED IF DESIRED. ANY QUESTIONS JUST EMAIL ME. THANKS AND GOOD LUCK!! THE HISTORY OF THE MENORAH IS VERY INTERESTING. ACCORDING TO WIKIPEDIA:
states thatGodrevealed the design for the menorah toMosesand describes the construction of the
menorah as follows (Exodus 25:31-40):
31And you must make a lampstand of pure
gold. Of hammered work the lampstand is to be made. Its base, its branches, its
cups, its knobs and its blossoms are to proceed out from it.32And six branches are running out from
its sides, three branches of the lampstand from its one side and three branches
of the lampstand from its other side.33Three cups shaped like flowers of
almond are on the one set of branches, with knobs and blossoms alternating, and
three cups shaped like flowers of almond on the other set of branches, with
knobs and blossoms alternating. This is the way it is with the six branches
running out from the lampstand.34And on the lampstand are four cups
shaped like flowers of almond, with its knobs and its blossoms alternating.35And the knob under two branches is out
of it and the knob under the two other branches is out of it and the knob under
two more branches is out of it, for the six branches running out from the lampstand.36Their knobs and their branches are to
proceed out from it. All of it is one piece of hammered work, of pure gold.37And you must make seven lamps for it;
and the lamps must be lit up, and they must shine upon the area in front of it.38And its snuffers and its fire holders
are of pure gold.39Of a talent of pure gold he should
make it with all these utensils of it.40And see that you make them after their
pattern that was shown to you in the mountain.
The branches are often
artistically depicted as semicircular, butRashimay
be interpreted as saying they were straight, andMaimonides,according
to his sonAvraham,held
that they were straight; other authorities, possibly including Ibn Ezra,say
they were round. (See however the Zayis Ranan there who understands the Even
Ezra to mean they were straight, while extending in a semicircle arount the stem.)
including depictions by artists who had seen the menorah, indicates that they
were neither straight nor semicircular but elliptical.
Until 2009, the earliest
preserved representation of the menorah of the Temple was depicted in afriezeon theArch of Titus, commemorating histriumphal paradeinRomefollowing thedestruction of
Jerusalemin the year
In 2009, however, the ruins of a
synagogue with pottery dating from before the destruction of the Second Temple were
discovered under land in Magdala owned by theLegionaries
of Christ, who had intended to construct a center for women's studies.Inside that synagogue's ruins was discovered
a rectangular stone, which had on its surface, among other ornate carvings, a
depiction of the seven-lamp menorah differing markedly from the depiction on
the Arch of Titus, probably carved by an eyewitness to the actual menorah
present at the time in the Temple at Jerusalem. This menorah has arms which are
polygonal, not rounded, and the base is not graduated but triangular.
Representations of the seven lamp
artifact have been found on tombs and monuments dating from the 1st century as
a frequently used symbol of Judaism and the Jewish people.
It has been noted that the shape
of the menorah bears a certain resemblance to that of the plantSalvia palaestina.
Contrary to some modern designs,
the ancient menorah did not contain anything resembling sevencandles, as candles were unknown in the Middle East until
The lamps of the menorah were lit
daily from fresh, consecrated olive oil and burned from evening until morning,
according toExodus 27:21.
The Roman-Jewish historianFlavius Josephusstates that three of the seven lamps
were allowed to burn during the day also; however, according to the Talmud (Rashi,Tractate Shabbat22b), only the center lamp was left
burning all day, into which as much oil was put as into the others. Although
all the other lights were extinguished, that light burned oil, in spite of the
fact that it had been kindled first. This miracle according to the Talmud
was taken as a sign that theShechinahrested
was called thener hama'aravi(Western lamp) because of its position.
This lamp was also referred to as thener
Elohim(lamp of God),
mentioned in I Samuel 3:3.The
miracle of thener hama'araviended about 40 years before the
destruction of the Temple (c. 30 CE) according the Talmud Tractate (Yoma39a), "Our Rabbis taught: During
the last forty years before the destruction of the Temple (that is to say from
around 30 CE) the lot [‘For the Lord’] did not come up in the right ...hand;
nor did the crimson-coloured strap become white; nor did the westernmost light
History and fateThe original menorah was made for
the Tabernacle, and the Bible records it as being present until theIsraelitescrossed
theJordan river. When the Tabernacle is pitched in
Shiloh (Joshua 18:1), it assumed that the menorah was
also present. However, no mention is made of it during the years that theArk of the Covenantwas moved in the times ofSamuelandSaul.
There is no further mention of the menorah in Solomon's temple, except in (2Chronicles 4:7) as he creates ten
lampstands. These are recorded as being taken away to Babylon by the invading
armies under the general Nebuzar-Adan (Jeremiah 52:19) some centuries later.
During the restoration of the
Temple worship after the 70-year captivity in Babylon, no mention is made of
the return of the menorah but only of "vessels" (Ezra 1:9-10). Since the Temple was an enclosed
place with no natural light, some means of illumination must have existed.
The Book ofMaccabeesrecord
thatAntiochus Epiphanestook away the lampstands (plural) when
he invaded and robbed the Temple (1Maccabees 1:21). The later record of the
making of "new holy vessels" may refer to the manufacture of new
lampstands (1Maccabees 4:49). There is thereafter no
biblical mention of the fate of the menorah.
The fate of the menorah used in
the Second Temple is recorded by Josephus, who states that it was brought to
Rome and carried along during the triumph ofVespasianandTitus.
The menorah was deposited afterwards in theTemple of PeaceinRome.
Most likely, the menorah was
looted by theVandalsin
thesacking of Romein 455 CE, and taken to their armyunder GeneralBelisariusmight
have removed it in 533 and brought it toConstantinople. According toProcopius, it was carried through the streets
of Constantinople during Belisarius' triumphal procession. Procopius adds that
the object was later sent back toJerusalemwhere
there is no record of it, although it could have been destroyed whenJerusalem was
pillaged by the Persians in 614.
The menorah symbolized the ideal
of universal enlightenment.The
seven lamps allude to the branches of humanknowledge, represented by the six lamps
inclined inwards towards, and symbolically guided by, the light ofGodrepresented by the central lamp. The
menorah also symbolizes the creation in seven days, with the center light
is also said to symbolize theburning bushas
seen byMosesonMount Horeb(Exodus 3).
According toClement of AlexandriaandPhilo Judaeus, the seven lamps of the golden
menorah represented the sevenclassical planetsin this order: the Moon, Mercury,
Venus, the Sun, Mars, Jupiter, and Saturn.
noted of the original menorah, described in Exodus 25, that each of the six
tributary branches coming out of the main shaft was decorated with three sets
of "cups... shaped like almond blossoms... a bulb and a flower..."
(Exodus 25:33, NASB).This
would create three sets of three units on each branch, a total of nine units
per branch. The main shaft, however, had four sets of blossoms, bulbs and
flowers, making a total of twelve units on the shaft (Exodus 25:34). This would
create a total of 66 units, which Conner claims is a picture of the completed
Christian canon of scripture (containing 66 books). Moreover, Conner notes that
the total decorative units on the shaft and three branches equate to 39 (the
number of Old Testament books); and the units on the remaining three branches
come to 27 (the number of New Testament books).Conner
connects this to Bible passages that speak of God's word as a light or lamp
(e.g. Psalms 119:105; Psalms 119:130; cf. Proverbs 6:23).
The Menorah is also a symbol
closely associated with the Jewish holiday of Hanukkah (Chanukah). According to
theTalmud, after theSeleuciddesecration
of the JewishTemple in Jerusalem,
there was only enough sealed (and therefore not desecrated) consecrated olive
oil left to fuel the eternal flame in the Temple for one day. Miraculously, the
oil burned for eight days which was enough time to make new pure oil.
states that it is prohibited to use a seven-lamp menorah outside of the Temple.
The Hanukkah menorah therefore has eight main branches, plus the middle ninth
lamp set apart as theshamash(servant) light which is used to
kindle the other lights. This type of menorah is called ahanukiahinModern Hebrew.
a continually lit lamp or light in front of theArk, where theTorah scrollis
kept, called thener tamid(eternal
light). This lamp represents the continually litner Elohimof the menorah used in Temple times.
In addition, many synagogues
display either a Menorah or an artistic representation of a menorah.
A menorah appears in thecoat of arms of the
State of Israel, based on the depiction of the menorah on the Arch
Sometimes when teaching learners
of theHebrew language, a chart shaped like the
seven-lamp menorah is used to help students remember the role of thebinyanimof
Temple Institute reconstruction
TheTemple Institutehas created a life-sized menorah,
designed by goldsmith Chaim Odem, intended for use in a futureThird Temple, The Jerusalem Post describes the
menorah as made "according to excruciatingly exacting Biblical
specifications and prepared to be pressed into service immediately should the
menorah is made of one talent (interpreted as 45kg) of 24 karat pure
gold, hammered out of a singlar block of solid gold, with decorations based on
the depiction of the original in the Arch of Titus and the Temple Institute's
interpretation of the relevant religious texts
In other cultures
also, like the menorah, a seven candleholder which is associated with theAfrican Americanfestival ofKwanzaa. One candle is lit on each day of the
week-long celebration, in a similar manner as theHanukiah(which
was modeled after the menorah) during Hanukkah.
In theOrthodox Churchthe use of the menorah has been
preserved, always standing on or behind thealtarin the sanctuary.Though
candles may be used, the traditional practice is to use olive oil in the seven-lamp
lampstand. There are varying liturgical practices, and usually all seven lamps
are lit for the services, though sometimes only the three centermost are lit
for the lesser services. If the church does not have asanctuary lampthe centermost lamp of the seven lamps
may remain lit as aneternal flame.
InTaoism, the Seven-Star Lamp qi xing deng七星燈is a seven-lamp oil lamp lit to represent
the 7 stars of theNorthern Dipper.This
lampstand is a requirement for all Taoist temples, never to be extinguished. In
the first 9 days of the lunar 9th month festival, an oil lamp of 9 connected
lamps may also be lit to honour both the Northern Dipper and 2 other assistant
stars (collectively known as the Nine Emperor Stars), sons ofDou Muappointed by the TaoistTrinity(the
Three Pure Ones) to hold the Books of Life and Death of humanity. The lamps
represent the illumination of the 7 stars, and lighting them are believed to
absolvesinswhile prolonging one's lifespan.
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Extra Large Vintage Antique Brass Menorah Or 7 Branch Candle Holder Candelabra: $40