1896 Vilno Musar Jewish Virtue Gerondi Sharei Tshuva Sefer Irah Hebrew Yiddish
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1896 Vilno Musar Jewish Virtue Gerondi Sharei Tshuva Sefer Irah Hebrew Yiddish:
$25.00
1896 Vilno Musar Jewish Virtue Gerondi Sharei Tshuva Sefer Irah Hebrew Yiddish
1896 Vilno Musar Jewish Virtue Gerondi Sharei Tshuva Sefer Irah HebrewYiddish
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Sharei tshuva + seferyirah
By rabbi Yonah of Gerodi
Printed in Vilna
By Yehudah Metz in 1896
Hebrew Yiddish text
Two titles
Classic for all timed virtue Jewish books.
With Yiddish translation
With a tale at end.
Old had cover
Spine tapped
Clean text
Some minor wears of time
266+60 pages size:6-9 inches
Yonah ben Abraham Gerondi (Hebrew: ???? ?????????) (died 1264),[1] also known as Rabbenu Yonah (???? ????) and Yonahof Gerona, was a Catalan rabbi and moralist,cousin of Nahmanides. Heis most famous for his ethical work TheGates of Repentance (Hebrew: ???? ???????).
But the fame of Gerondi chiefly rests on his moral and ascetic works, which, it issurmised, he wrote to atone for his earlier attacks on Maimonides and toemphasize his repentance. His Iggeretha-Teshuvah (Letter onRepentance), Sha\'arei Teshuvah (Gates of Repentance), and Sefer ha-Yir\'ah belong to the standard Jewishethical works ofthe MiddleAges andare still popular ha-Yir\'ah was published as early as 1490, as anappendix toYeshu\'ah ben Joseph\'s Halikot \'Olam.[3] The Sha\'arei Teshuvah first appeared in Fano (1505) with the Sefer ha-Yirah, while the Iggeret ha-Teshuvah was first published in Cracow (1586). All havebeen reprinted many times, separately and together, as well as numerousextracts from them; and they have been translated into Judæo-German and English. Apart of the Iggeretha-Teshuvah (sermon 3) firstappeared, under the an estimate of Gerondi\'sethical works and his partial indebtedness to the Sefer Hasidim see ZurGeschichte der Jüdisch-Ethischen Literatur des Mittelalters.[5]He is also supposed to bementioned, under the name of \"R. Jonah,\" five times in the Tosafot.[6]
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