1960 Israel POSTER Jewish KKL JNF Judaica HEBREW CHILDREN Boy Girl SHAVUOT

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1960 Israel POSTER Jewish KKL JNF Judaica HEBREW CHILDREN Boy Girl SHAVUOT :
$49.00

DESCRIPTION

Up for sale is a genuine authentic vintageca 50 years oldJEWISH POSTER , Which was issued by the JNF ( Jewish National Fund ) KKL ( Keren Kayemet Le\'Israel ) inthe early-mid 1960\'s for the purpose of celebrating and commemorating theJewish feastday ofSHAVUOT ( Shavuos ) . The poster depicts a beautifulyillustrated image of two very cute Eretz Israeli children , A BOY and a GIRL , Carrying together the BASKET of BIKKURIM , A basket full of Eretz Israeli CROP and HARVEST . The HEBREW heading is \" CHAG SHAVUOT - CHAG BIKKURIM \" ( The FEAST of SHAVUOS - The FEAST of BIKKURIM ) . Also in French : FETE de CHAVOUOTH - FETE des PREMICES . Acolorful Printing. Designed by NOGA ADLER . The poster SIZE is around 19\" x 13\" . The poster isprinted on stock.Very goodcondition. ( Pls look at scan for accurate AS IS images ) The POSTER will be sent rolled in a special protective rigid sealed tube.

PAYMENTS Only PAYPAL please SHIPPING

Shipp worldwide via registeredairmail is $18 . Handling within 3-5 days after receipt of payment. Duration around 14 days. . Will be sent in a protective sealed packaging.

Shavuot commemorates the anniversary of the day God gave the Torahto the entire nation of Israel assembled at Mount Sinai, although theassociation between the giving of the Torah (Matan Torah) and Shavuot isnot explicit in the Biblical text. The holiday is one of the Shalosh Regalim,the three Biblical pilgrimage festivals. It marks the conclusion of the Countingof the Omer. The date of Shavuot is directly linked to that of Passover. The Torahmandates the seven-week Counting of the Omer, beginning on the second day ofPassover and immediately followed by Shavuot. This counting of days and weeksis understood to express anticipation and desire for the Giving of the Torah.On Passover, the people of Israel were freed from their enslavement to Pharaoh;on Shavuot they were given the Torah and became a nation committed to servingGodThe word Shavuot means weeks, and the festival of Shavuot marks thecompletion of the seven-week counting period between Passover and Shavuot.In Hasidicthought, the word Shavuot \"Weeks\" is interpreted as also anacronym for Shavuot, Bikkurim, Atzeret, TorahShavuot is one of the lesser known Jewish holidays among secular Jews inthe Jewish diaspora, while those in Israel are more aware of it.According to Jewishlaw Shavuot is celebrated in Israel for one day and in the Diaspora (outside ofIsrael) for two days. Reform Judaism celebrates only one day, even in theDiaspora. Name of the last treatise of Seder Zera\'im. It treats of the way ofcarrying out the commandment concerning first-fruits mentioned in Deut. xxvi.1-11. The commandment includes two things: (1) the bringing of the first-fruit,and (2) a declaration to be made by him who brings it, that he owes everythingto the kindness of God toward the Israelites, from the times of the Patriarchsup to the present day. The treatise deals with this subject in three chapters. Chapteri. deals with the conditions that necessitate the bringing of the first-fruits.The Mishnah enumerates three classes of landowners: (a) Those that cannot bring the first-fruits, either because the fruit is not entirely theproduct of their land, e.g., when part of the root is outside theirland; or because they are not the real or the legitimate owners of the land; orbecause the produce of their land includes none of the seven kinds enumeratedin Deut. viii. 8, or is only of inferior quality unfit for bikkurim. (b)Those that bring the first-fruits but do not make the declaration; viz.,proselytes, freed slaves, guardians who manage the property of orphans,delegates, females, half-males, and undeveloped persons (Androgynos). (c)Those that gather and bring the first-fruit and make the declaration; viz., theowners of land (including those who have bought three trees growing in anotherman\'s land) producing some of the seven kinds, of average or superior quality;provided they bring the first-fruit between the Feast of Weeks and the Feast ofTabernacles. When brought after the festival, the declaration must not be made.In chapter ii. a comparison, as to legal classification; is made between\"terumah\" (given to the priest), \"ma\'aser\" (the secondtithe, which had to be brought to Jerusalem and consumed there), and\"bikkurim\" (to be brought to the Temple and given there to thepriests). Other similar legal comparisons are given: between citron, trees, andvegetables; between the blood of human beings and that of cattle and creepingthings; and between beast, cattle, and \"koy\" an intermediate between cattle and beast. Chapter iii. contains a full accountof the way the first-fruits were brought to the Temple. A fourth chapter,containing a comparison between the laws referring to man, woman, andandrogynos (intermediate between man and woman), has been added by some of theeditors of the Mishnayot. It is part of the Tosefta Bikkurim. The Tosefta bythis name contains two chapters on a line with the Mishnah. There is no Gemarain the Babylonian Talmud. The Palestinian Talmud has Gemara on Bikkurim, inwhich the laws of the Mishnah are discussed in the usual way, with a fewdigressions, noteworthy among which is that on Lev. xix. 32, \"Thou shaltrise before the hoary head and honor the face of an old man,\" and on thevalue of the title \"zaḳen\" (elder) conferred on scholars in Palestineand outside Palestine (Yer. iii. 65c).