Antique Rare Tibet Tibetan Amulet Om Mani Padme Hum Vintage Pendant HANDMADE #1
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Antique Rare Tibet Tibetan Amulet Om Mani Padme Hum Vintage Pendant HANDMADE #1:
$31.50
If you have a problem or need to somethingPlease contact us bymessageonly.Dimensions: 4 x 3 cm
Materials:silver, brass, turquoise,Red Coral, Lapis Lazuli,
Age: Unknown
I got it during a visit to Nepal China Tibet a few years ago.
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THANK YOU VERY MUCH FOR SHOPPINGOm mani padme humFrom Wikipedia, the free encyclopediaOm mani padme humThe mantra in Tibetan
with the six syllables colouredChinese Sutra nameVietnameseÚm ma ni bát ni hồng
Án ma ni bát mê hồngThai nameThaiโอมฺ มณิ ปทฺเม หูมฺKorean nameHangul옴 마니 반메 훔
옴 마니 파드메 훔[show]TranscriptionsMongolian ma ni bad mei qung
Ум мани бадмэ хумJapanese nameKanaオーン マニ パドメー フーン
オン マニ ペメ フン[show]TranscriptionsTamil nameTamilஓம் மணி பத்மே ஹூம்Sanskrit nameSanskritॐ मणिपद्मे हूंRussian nameRussianОм мани падме хумBengali nameBengaliওঁ মণিপদ্মে হুঁNepali nameNepaliओम मनी पदमे हुमMalayalam nameMalayalamഓം മണി പദ്മേ ma nḭ paʔ mè hòʊɴ
Oṃ maṇi padme hūṃ[1](Sanskrit:ओं मणिपद्मे हूं,IPA:[õːː məɳipəd̪meː ɦũː]) is the six-syllabledSanskritmantraparticularly associated with the four-armedShadakshari thebodhisattvaof compassion. Mani means \"jewel\" or \"bead\" and Padma means \"thelotus flower\", the Buddhist sacred flower.
It is commonly carved ontorocksor written on paper which is inserted intoprayer wheels. When an individual spins the wheel, it is said that the effect is the same as reciting the mantra as many times as it is duplicated within the wheel.
Contents[hide]- 1Transliterations
- 1.1Karandavyuha Sutra
- 2Meaning
- 2.114th Dalai Lama
- 2.2Dilgo Khyentse Rinpoche
- 2.3Karma Thubten Trinley
- 2.4Variation
- 3Introduction to Tibetan Buddhism
- 4In popular culture
- 4.1Literature
- 4.2Television
- 4.3Cinema
- 4.4Video Games
- 4.5Music
- 5Bibliography
- 6See also
- 7Footnotes
- 8Further reading
- 9External links
InEnglishthe mantra is variouslytransliterated, depending on the schools ofBuddhismas well as individual teachers.
Most authorities considermaṇipadmeto be one compound word rather than two simple words.[2]Sanskrit writing does not have capital letters and this means that capitalisation of transliterated mantras varies from all caps, to initial caps, to no caps. The all-caps rendering is typical of older scholarly works, and Tibetan Sadhana texts.
- IAST:Oṃ Maṇi Padme Hūṃ
- Mongolian:
- Classical Mongolian:ᠣᠧᠮ ᠮᠠ ᠨᠢ ᠪᠠᠳ ᠮᠡᠢ ᠬᠤᠩ(Oëm ma ni bad mei qung)
- Khalkha: Ум мани бадмэ хум (Um mani badme khum)
- Buryat: Ом мани бадмэ хум (Om mani badme khum)
The first known description of the mantra appears in theKarandavyuha Sutra(Chinese: 佛說大乘莊嚴寶王經 (Taisho Tripitaka 1050);[3]English: Buddha speaks Mahayana Sublime Treasure King Sutra), which is part of certain Mahayana canons such as theTibetan. In this sutra,Shakyamuni Buddhastates, \"This is the most beneficial mantra. Even I made this aspiration to all the million Buddhas and subsequently received this teaching from mani padme hūṃ hrīḥ\"
Mantrasmay be interpreted by practitioners in many ways, or even as mere sequences of sound whose effects lie beyond strict meaning.
The middle part of the mantra,maṇipadme, is often interpreted as \"jewel in the lotus,\"Sanskritmaṇí\"jewel, gem,cintamani\" and the locative ofpadma\"lotus\", but according toDonald Lopezit is much more likely thatmaṇipadmeis in fact avocative, not alocative, addressing abodhisattvacalledmaṇipadma, \"Jewel-Lotus\"- an alternate epithet of the bodhisattvaAvalokitesvara.[5]It is preceded by theoṃsyllable and followed by thehūṃsyllable, both interjections without linguistic meaning.
Lopez also notes that the majority of Tibetan Buddhist texts have regarded the translation of the mantra as secondary, focusing instead on the correspondence of the six syllables of the mantra to various other groupings of six in the Buddhist tradition.[6]For example, in theChenrezigSadhana, Tsangsar Tulku Rinpoche expands upon the mantra\'s meaning, taking its six syllables to represent the purification of the six realms of realmColoursSymbol of the Deity(Wish them) To be born inOmGenerosityPride / EgoDevasWhiteWisdomPerfect Realm ofPotalaMaEthicsJealousy / Lust for Realm of PotalaNiPatiencePassion / desireHumansYellowBody, speech, mind
quality and activityDewachenPadDiligenceIgnorance / prejudiceAnimalsBlueEquanimitythe presence of Protector (Chenrezig)MeRenunciationGreed / possessivenessPretas (hungry ghosts)RedBlissPerfect Realm of PotalaHumWisdomAggression / hatredNarakaBlackQuality of Compassionthe presence of the Lotus Throne (of Chenrezig)14th Dalai Lama[edit]\"om mani padme hūṃ\", written inTibetan scripton a rock outside thePotala PalaceinTibetKhyongla RatoRinpoche teaching on \"Om Mani Padme Hum\" on September 22nd, 2014, atThe Tibet Center, NYC\"It is very good to recite the mantra Om mani padme hum, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast... The first, Om [...] symbolizes the practitioner\'s impure body, speech, and mind; it also symbolizes the pure exalted body, speech, and mind of a Buddha[...]\"\"The path is indicated by the next four syllables. Mani, meaning jewel, symbolizes the factors of method: (the) altruistic intention to become enlightened, compassion, and love.[...]\"\"The two syllables, padme, meaning lotus, symbolize wisdom[...]\"\"Purity must be achieved by an indivisible unity of method and wisdom, symbolized by the final syllable hum, which indicates indivisibility[...]\"\"Thus the six syllables, om mani padme hum, mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, and mind into the pure exalted body, speech, and mind of a Buddha[...]\"-
Thoughts to be had whilst chanting transcribed in simplification keeping essence:
Being and non-beings proliferate loving compassion and indivisible intelligent equanimity; Om Mani Padme Hum.
That is the natural ubiquitous pervasive force of consciousness. These frequencies are in the Sanskrit tongue, act as a harmonic sound resonance against blocking energy, or sleeping energy. Plants reflect this action as well because of the phonetic strength of vibration that is stimulated by natural pronunciation.
—H.H.Tenzin Gyatso, 14th Dalai Lama, \"On the meaning of: OM MANI PADME HUM\"[8]Dilgo Khyentse Rinpoche[edit]Carved stone tablets, each with the inscription \"Om Mani Padme Hum\" along the paths ofZangskar\"The mantra Om Mani Pädme Hum is easy to say yet quite powerful, because it contains the essence of the entire teaching. When you say the first syllable Om it is blessed to help you achieve perfection in the practice of generosity, Ma helps perfect the practice of pure ethics, and Ni helps achieve perfection in the practice of tolerance and patience. Pä, the fourth syllable, helps to achieve perfection of perseverance, Me helps achieve perfection in the practice of concentration, and the final sixth syllable Hum helps achieve perfection in the practice of wisdom.\"So in this way recitation of the mantra helps achieve perfection in the six practices from generosity to wisdom. The path of these six perfections is the path walked by all the Buddhas of the three times. What could then be more meaningful than to say the mantra and accomplish the six perfections?\"Antique Rare Tibet Tibetan Amulet Om Mani Padme Hum Vintage Pendant HANDMADE #1:
$31.50