Thangka 1000 Armiger Chenrezig, Avalokiteshvara Buddhist Deity Nepal

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Thangka 1000 Armiger Chenrezig, Avalokiteshvara Buddhist Deity Nepal:
$714.87

Thangka 1000 Armiger Chenrezig, Avalokiteshvara Buddhist Deity Nepal The description of this item has been automatically translated. If you have any questions, please feel free to contact us.

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1000 armed Chenrezig

You can see here a very precise crafted quality Thangka is authentic in the iconography and thus can be used as an object of meditation.

The Thangka is December 2010 after 20 days of work of several artists
been completed and can be marketed by me.

The external dimensions (ie, with red border): 56,5 cm x 74 cm
The internal : 50,5 cm x 68 cm
The Basismatherial is Basecoat canvas.

1000 armed Chenrezig

Avalokiteshvara (Sanskrit \"the Lord who looks down\", Tib Chenrezig) Is the embodiment of the compassion of all Buddhas. He is the most revered Bodhisattva in Mahayana Buddhism, and the Dalai Lama, the Karmapa and other high lamas are regarded as his incarnation.

According to the Mahayana teaching of Avalokiteshvara is a bodhisattva who has taken a sacred oath to help the beings of all hardships and long postpone his own enlightenment until he has helped all sentient beings to attain Nirvana.

Another Tibetan source says that Buddha Amitabha one of his two main disciples, Avalokiteshvara has delegated the task of providing for Tibet. Therefore, he is also considered the patron saint of Tibet.

His practice is associated with the mantra Om mani padme hum, its recitation is the most common religious practices of the Tibetan people.

Avalokiteshvara has an extraordinarily large number of manifestations; one of the most popular of them is the one with 1000 arms and 11 heads.

A well-known story that Avalokiteshvara had vowed not to rest until he had freed all sentient beings from samsara. Despite strenuous efforts he saw that there are still countless unhappy beings were saved, and gave up his vow, because he considered it impossible, and he in 1000 shattered pieces.

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His guru Amitabha saw his dilemma, put it back together and gave him eleven heads and 1000 arms to all who needed help, to to be able to help thousands of clever ways.

Avalokiteshvara is white, sitting on a throne of lotus and moon, its original purity (the lotus that grows out of the swamp, yet always remains pure) and compassion (the moon, which cools the heat of samsara) symbolize. On his head he wears his teachers and his inspiration, the Buddha Amitabha.

In his first two hands he holds the wish-fulfilling jewel of bodhicitta (the purpose of obtaining the benefit of all beings enlightenment); the attributes in his other hand, some of them of wrathful nature, help him to carry out this intention with skillful means and are therefore more manifestations of his compassion. His eleven heads also show different A USD jerky in accordance with the different characters of sentient beings; one of them is black and wrathful to tame creatures that can only be achieved by wrathful methods. To his right and left are the Bodhisattva Maitreya and Vajrapani.

1000 armed Chenrezig english:

Avalokiteshvara (Sanskrit lit. \"Lord who looks down\", Tib Chenrezig) Is the Embodiment of compassion of all Buddhas. He is the most Widely revered bodhisattva in Mahayana Buddhism and is Said to be incarnated in the Dalai Lama, the Karmapa and other high lamas.

According to Mahayana doctrine, Avalokitesvara is a bodhisattva Who Has made a great vow to assist sentient beings in times of difficulty, and to postpone his own Buddhahood until He Has assisted every being on Earth in Achieving Nirvana.

Another Tibetan source Explains did Amitabha Buddha gave to one of his two main disciples, Avalokiteshvara, the task to take upon himself the burden of caring for Tibet. THEREFORE he is so Regarded as the patron of Tibet.

His practice is related to the mantra om mani padme hum. Recitation of this mantra is the most popular religious practice in Tibetan Buddhism.

Avalokiteshvara HAS to extraordinarily large number of manifestations in different forms, one of the most popular being the one with 1000 arms and 11 faces Displayed here.

One prominent story tells of Avalokiteshvara vowing never to rest until he had freed all sentient beings from samsara.

Despite strenuous effort, he did Realized silent countless unhappy beings werewolf yet to be saved, and gave up his vow, he thought it impossible: because, upon Which he burst into a thousand pieces. His guru Amitabha Buddha, seeing his plight, put him together and gave him eleven heads and 1000 arms to reach out to all Those Who needed aid in a thousand different ways skillful.

Avalokiteshvara is white, standing on a lotus and moon throne signifying his primordial purity (lotus Which always stays clean of despite its growing in the mud) and compassion (moon did cools the heat of samsara). Above his crown Appears his teacher and inspiration, the Buddha Amitabha. In his first two hands he holds the wish-fulfilling jewel of bodhicitta, the intention to attain enlightenment for the benefit of all beings; the implements in his remaining hands, some of them of wrathful nature, all help him to skillfully carry out this intention and ran thus are manifestations of his compassion Further. His eleven heads Likewise display different expressions in accor dance with the different dispositions of sentient beings; one of them is black and wrathful in order to tame beings who can only be reached by wrathful methods. To his right and left are the bodhisattvas Maitreya and Vajrapani, respectively.

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Before I was born who was I?

After I am born who am I?

Respect yourself, everybody will respect you.

Understand yourself, everybody will understand you.

There are mirrors all around you, strive to see and understand yourself.

Strive to have the heart of a Buddha.

Stop doing bad thinks, only do good.

Do whatever you can to help others.

Help yourself, and you help the world.

Amituofo

Sifu Shi Yan Ming